Consciousness Is The Root Of Joy Of Life

Consciousness Is The Root Of Joy Of Life

Everything be it living or non-living composed of two parts; one gross (“Sthool”) and another subtle, Fine (“Sukshma”). Gross part is visible, can be touched, it has some weight and it occupies some space. Where as subtle part is not visible, can’t be touched, has no weight and doesn’t occupy any space. This can only be felt experienced.

Out of feeling and experience one knows that everything in its interior is composed of subtle part. Whole interior consists of it.

When one experiences its interior, subtle part, a phenomenon, a situation inside is felt. It is found that it is boundless, infinite, vast, vibrant and living. When experience goes deeper, a realization comes that it is everywhere, inside and outside, every matter, form, living or non-living, everywhere. One more experience comes to understanding that where is its origin? Where from it comes. Source remains untraced. Going deeper and deeper in to it, origin becomes a mystery. On more deeper, advance experience is that, it is unknowable. Simply one melts in to the experience and becomes one with it. It is not two now. Ultimate unification with whole happens. Now one comes home, at rest, fully relaxed. No duality, no wavering, nowhere any sort of conflict exists. Simply one is calm-quite, tranquil and at ease, full of strength, and freshness. Nothing happens at that level. It remains always untouched from any external circumstances. Its expansion is infinite, very vast. Its depth, height and spread are boundless.

All is the function, dimension of the subtle part. This is the nature of the interior space, which on experience spreads to outer space, emptiness, and cosmic space. Its nature is expansion, always expanding, always developing, knows no stoppage.

The interior subtle part is called consciousness; Atma, sunnya avastha, sunnyata, nirakar and we in oshodhara call it as inner sky (Antar Aakash).

The experience of the vibrant, luminous consciousness is the joy of life.

The gross part in body is like a container, which contains Antar Aakash (Inner Sky, Space) as content.

The experience of consciousness makes tremendous changes in the body-mind system of one individual. One is no longer the same as before, externally the same human being with same form. Internally he is nowhere, always bondage free, nowhere fixed, no one can fix him. But he can fix himself as per his choice, as a drama, to come to the level of people surrounding him, so that they are not hurt. To be a commoner in the eyes of all his relatives, enquirer, critics and all others, he willfully plays many actions. But he lives in his pure witnessing consciousness, in utter vibrant silence. Vibrant silence becomes his strength.

Everything what he wants flows from this inner stage of silence. Now he has known the source which is inside. Many external manifestations happen from that one silent, vast, eternal, “Amrit”, consciousness. In ordinary sense he is very stable. His consciousness never produce waves. He no longer wavers.

Purity is the nature of consciousness. One can’t be pure from outside. Outside is the source of impurity. Even those impurities can’t contaminate the only source of purity the consciousness. Rather it absorbs and transforms the impurities in to purity.

Thus the outlook towards the outer contaminator changes and it becomes an opportunity to see the things as it is, as a witnesser. Witnesser, a state of witnessing consciousness becomes always a catalytic agent to change impurities, a situation of wavering consciousness, scattered consciousness, fragmented consciousness to one consciousness, consolidated consciousness, unfragmented consciousness. In this situation everything stops, nothing happens, nothing touches, nothing attracts or repels, a state of stillness of great depth is there. It is still and tranquil.

In this situation one is boost up, ‘mast-mast’, strong enough to live any situation, without being unflinched. Not only that in response to those impurities a new, wonderful, peaceful, blissful, graceful situation comes out, unbelievable state to others. But it is normal, natural, spontaneous, an old, well known intrinsic, an old i.e. eternal situation and a way of life to the witnesser.  Nothing in relativity only absolute (“Poorna”), total, whole, unfragmented exists. It responds, doesn’t react only expands in an eternal, flowing way with love to all be it

Living or non-living, Its nature is like water, which when left any where; it just spreads, spreads and spreads till it is absorbed and becomes one with the contactee. Unification, oneness happens.

One of the natures of consciousness is like air to flow free without caring, the way, which it blows through.  It crosses all, it touches all, it shakes all, and still it passes, blows. It doesn’t take rest, its nature is of not taking rest; its nature is always since time immemorial to blow freely without any consideration. It is difficult to understand intellectually or through logic, unless one attains the stage of a witnesser and lives in witnessing consciousness.

To be whole is to be pure. To be whole is to be holy.